Mad Social Scientist

Watching Bush and Cheney in the debates, I recognized a feeling I haven't felt in watching, say, Bob Dole debate Bill Clinton, or George H. W. Bush against Dukakis. In those cases, I disagreed with one side, and felt the other would make the better president. But towards Bush, I feel anger, hatred, and contempt. I don't just disagree with him, but see him as a lying, immoral, disgraceful person.

E. L. Doctorow feels my pain, and puts it more eloquently than I ever could:

I fault this president for not knowing what death is. He does not suffer the death of our 21-year-olds who wanted to be what they could be. On the eve of D-Day in 1944 General Eisenhower prayed to God for the lives of the young soldiers he knew were going to die. He knew what death was. Even in a justifiable war, a war not of choice but of necessity, a war of survival, the cost was almost more than Eisenhower could bear.

But this president does not know what death is. He hasn't the mind for it. You see him joking with the press, peering under the table for the weapons of mass destruction he can't seem to find, you see him at rallies strutting up to the stage in shirt sleeves to the roar of the carefully screened crowd, smiling and waving, triumphal, a he-man.

He does not mourn. He doesn't understand why he should mourn. He is satisfied during the course of a speech written for him to look solemn for a moment and speak of the brave young Americans who made the ultimate sacrifice for their country.

But you study him, you look into his eyes and know he dissembles an emotion which he does not feel in the depths of his being because he has no capacity for it. He does not feel a personal responsibility for the 1,000 dead young men and women who wanted to be what they could be.

They come to his desk not as youngsters with mothers and fathers or wives and children who will suffer to the end of their days a terribly torn fabric of familial relationships and the inconsolable remembrance of aborted life . . . they come to his desk as a political liability, which is why the press is not permitted to photograph the arrival of their coffins from Iraq.

How then can he mourn? To mourn is to express regret and he regrets nothing. He does not regret that his reason for going to war was, as he knew, unsubstantiated by the facts. He does not regret that his bungled plan for the war's aftermath has made of his mission-accomplished a disaster. He does not regret that, rather than controlling terrorism, his war in Iraq has licensed it. So he never mourns for the dead and crippled youngsters who have fought this war of his choice.

He wanted to go to war and he did. He had not the mind to perceive the costs of war, or to listen to those who knew those costs. He did not understand that you do not go to war when it is one of the options but when it is the only option; you go not because you want to but because you have to.

Read on.